We see a church wholly devoted to Jesus Christ, where hearts burn with radical love for Him alone. Like John leaning against the chest of Jesus, we desire to lay aside every weight and lesser love to glorify Him above all else. Only Jesus is our anthem, our desire, and our cry.
Frontier Church is becoming a Word-rooted, Spirit-filled people—a body that goes deep in Scripture and wide in the Spirit. We believe theological depth and Holy Spirit fire are meant to walk together in harmony, where grace and truth meet and transform lives.
We are cultivating a culture of worship and prayer centered on the presence of God—Spirit and Truth worshipers who are not driven by hype, but shaped by holiness. We long to see worship rise from hearts and homes as we return to the heart of worship and the restoration of David’s tabernacle through extended prayer and praise.
Frontier is a place where every believer is a minister—no celebrities and no spectators. We are committed to equipping, sending, and refreshing the saints, raising teams marked by healing, prophetic ministry, and evangelism to touch our city and the nations.
We believe the Church is a family, not a crowd. We open our homes, care for the orphan, widow, and fatherless, and pursue radical simplicity—following Jesus with childlike faith, loving God and loving people. We are raising sons and daughters who know their identity, walk in the Spirit, and live with purpose as houses of prayer, joy, and mission.
Knowing Jesus – Intimacy with Him above all else
Presence-Centered – We prioritize God’s presence
Radical Simplicity – Simple, sincere, and obedient faith
Christ-Centered – Jesus at the center of all ministry
Word & Spirit – Scripture empowered by the Holy Spirit
Honor – Valuing people and carrying respect
Authenticity – Real faith, real people, real transformation
Equipping the Saints – Everyone called, everyone sent
Supernatural Mission – The gospel demonstrated in power and love
Children in Ministry – Kids walking in the works of Jesus
Worship & Prayer – Our foundation and first response
These values shape how we gather, serve, disciple, and live on mission together.
Doctrinal Statement
JESUS CHRIST
The Lord Jesus Christ is the eternal Son of God. The Scriptures declare His virgin birth (Matthew 1:23; Luke 1:31; Luke 1:35), His sinless life (Hebrews 7:26; 1 Peter 2:22), His miracles (Acts 2:22; Acts 10:38), His substitutionary work on the cross (1 Corinthians 15:3; 2 Corinthians 5:21), His bodily resurrection from the dead (Matthew 28:6; Luke 24:39; 1 Corinthians 15:4), His exaltation to the right hand of God (Acts 1:9; Acts 1:11; Acts 2:33; Philippians 2:9-11; Hebrews 1:3).
That man was created good and upright, for God said “Let us make man in our image, after our likeness.” But man, by voluntary transgression, fell, and his only hope of redemption is in Jesus Christ the Son of God (Genesis 1:26-31; 3:1-7; Romans 5:12-21).
Man’s only hope of redemption is through the shed blood of Jesus Christ the Son of God. Salvation is received through repentance toward God and faith toward the Lord Jesus Christ. By the washing of regeneration and renewing of the Holy Spirit, being justified by grace through faith, man becomes an heir of God, according to the hope of eternal life (Luke 24:47; John 3:3; Romans 10:13-15; Ephesians 2:8; Titus 2:11; Titus 3:5-7). The inward evidence of salvation is the direct witness of the Spirit (Romans 8:16). The outward evidence to all men is a life of righteousness and true holiness (Ephesians 4:24; Titus 2:12).
THE HOLY SPIRIT
The Holy Spirit is the third person of the Godhead. He is co-equal, co-eternal and co-existent with the Father and with the Son. His ministry upon the earth is to convict and convert man as well as be the great paraclete (comforter, counselor, helper, intercessor, advocate, strengthener and standby) to the Church.
The baptism of the Holy Spirit and Fire is a gift from God as promised by the Lord Jesus to all believers and is received subsequent to and is distinct from the experience of New Birth. With it comes the enduement of power for life and service, the bestowment of the gifts and their uses in the work of the ministry (Luke 24:29; Acts 1:4; 1:8; 1 Corinthians 12:1-31).
The Baptism of the Holy Spirit is meant to empower the believer to be a witness of Jesus Christ by the preaching and demonstration of the Gospel. The gifts of the Holy Spirit are also evidence of this experience. Whereas there is one initial baptism, there are many subsequent infillings of the Spirit. The ultimate purpose of the Baptism of the Holy Spirit is so that we, the believers, may have power to be witnesses (Matthew 3:11; John 14:16-17; Acts 1:8; Acts 2).
THE TRINITY
God is one, eternal, and self-existent in three persons: Father, Son, & Holy Spirit (Matthew 28:19; John 1:1-2,14; John 4:24; Acts 5:3-4; Ephesians 4:5-6; 2 Corinthians 13:17).
SIN
Sin was introduced into mankind through Adam, the first man. His sin enslaved the world and mankind to the power of the devil. All of mankind has sinned and the penalty is death, separation from God. Jesus Christ, God’s Son, paid the penalty of sin to reconcile mankind to God. Everyone who repents and trusts in Jesus for forgiveness of sin is forgiven and free from the curse of sin and death (Romans 5:12-21; 6:23; Ephesians 2:1-5).
SALVATION
Salvation is a free gift that comes from God through belief in Jesus’ finished work on the cross and His resurrection from the dead. Salvation is freedom from the power of sin & death for body, soul, & spirit (Romans 1:16; Ephesians 2:8-9).
BAPTISM
We believe water baptism is a physical representation of a spiritual reality where the believer identifies with the death and resurrection of Jesus Christ. We baptize believers in water into the name (or nature of) of the Father, the Son and the Holy Spirit as a sign of being consecrated to God, who is Three in One (Romans 6:3-4; 1 Peter 3:21-22).
THE CHURCH
We believe that the Church consists of all who put their faith in Jesus Christ. He gave His Church the ordinances of baptism and communion. The Church exists to carry on the ministry of Jesus Christ and further advance His kingdom by undoing the works of the enemy, preaching and living the good news of God’s love, and discipling the nations – baptizing and teaching them to love and obey God (Luke 22:14-20; Matthew 28:19-20).
THE BIBLE
The Bible is the inspired Word of God, a revelation from God to mankind, the infallible rule of faith and conduct, and is superior to conscience and reason, but not contrary to reason (2 Timothy 3:15-16; 1 Peter 2:2).
JUDGMENT
There will be a final judgment in which the wicked dead will be raised and judged according to their works. Whosoever is not found written in the Book of Life, together with the devil and his angels, the beast and the false prophet, will be consigned to everlasting punishment in the lake which burns with fire and brimstone, which is the second death (Revelation 19:20; Revelation 20:10-15).
“We, according to His promise, look for new heavens and a new earth wherein dwelleth righteousness.” (2 Peter 3:13; Revelation 21, 22).
THE NICENE CREED
We believe in one God,
Father Almighty,
Creator of heaven and earth,
and of all things visible and invisible.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one being with the Father.
Through Him all things were made.
For us and for our salvation
He came down from heaven:
By the power of the Holy Spirit
He became incarnate from the Virgin Mary,
and was made man.
For our sake He was crucified under Pontius Pilate;
He suffered death and was buried.
On the third day He rose again
in accordance with the Scriptures;
He ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory
to judge the living and the dead,
and His kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father.
With the Father and the Son
He is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come.
Amen.